Romans has been described as the theological epistle par excellence. The apostle Paul emphasizes that salvation is by God's grace alone, and gives the assurance that freedom, hope, and the gift of righteousness are secured through Christ's death on the cross, with the promise of a new and glorious destiny. Through the power of the Holy Spirit, believers can discern and do the will of God in everyday life. God's purpose is to bring Jews and Gentiles together so that they may glorify the God and Father of our Lord Jesus Christ with one voice. David Garland offers clear guidance along the rewarding, though sometimes difficult, paths of this great letter.

Traditionally, security has been the realm of the state and its uniformed police. However, in the last two decades, many actors and agencies, including schools, clubs, housing corporations, hospitals, shopkeepers, insurers, energy suppliers and even private citizens, have enforced some form of security, effectively changing its delivery, and overall role. In The Securitization of Society, Marc Schuilenburg establishes a new critical perspective for examining the dynamic nature of security and its governance. Rooted in the works of the French philosophers Michel Foucault, Gilles Deleuze and Gabriel Tarde, this book explores the ongoing structural and cultural changes that have impacted security in Western society from the 19th century to the present. By analyzing the new hybrid of public-private security, this volume provides deep insight into the processes of securitization and modern risk management for the police and judicial authorities as well as other emerging parties. Schuilenburg draws upon four case studies of increased securitization in Europe - monitoring marijuana cultivation, urban intervention teams, road transport crime, and the collective shop ban - in order to raise important questions about citizenship, social order, and the law within this expanding new paradigm. An innovative, interdisciplinary approach to criminological theory that incorporates philosophy, sociology, and political science, The Securitization of Society reveals how security is understood and enacted in urban environments today.

Over the past three decades, the United States has embraced the death penalty with tenacious enthusiasm. While most of those countries whose legal systems and cultures are normally compared to the United States have abolished capital punishment, the United States continues to employ this ultimate tool of punishment. The death penalty has achieved an unparalleled prominence in our public life and left an indelible imprint on our politics and culture. It has also provoked intense scholarly debate, much of it devoted to explaining the roots of American exceptionalism. America's Death Penalty takes a different approach to the issue by examining the historical and theoretical assumptions that have underpinned the discussion of capital punishment in the United States today. At various times the death penalty has been portrayed as an anachronism, an inheritance, or an innovation, with little reflection on the consequences that flow from the choice of words. This volume represents an effort to restore the sense of capital punishment as a question caught up in history. Edited by leading scholars of crime and justice, these original essays pursue different strategies for unsettling the usual terms of the debate. In particular, the authors use comparative and historical investigations of both Europe and America in order to cast fresh light on familiar questions about the meaning of capital punishment. This volume is essential reading for understanding the death penalty in America. Contributors: David Garland, Douglas Hay, Randall McGowen, Michael Meranze, Rebecca McLennan, and Jonathan Simon.

Welfare states vary across nations and change over time. And the balance between markets and government; free enterprise and social protection is perennially in question. But all developed societies have welfare states of one kind or another - they are a fundamental dimension of modern government. And even after decades of free-market criticism and reform, their core institutions have proven resilient and popular. This Very Short Introduction describes the modern welfare state, explaining its historical and contemporary significance and arguing that far from being 'a failure' or 'a problem', welfare states are an essential element of contemporary capitalism, and a vital concomitant of democratic government. In this accessible and entertaining account, David Garland cuts through the fog of misunderstandings to explain in clear and simple terms, what welfare states are, how they work, and why they matter. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Traditionally, security has been the realm of the state and its uniformed police. However, in the last two decades, many actors and agencies, including schools, clubs, housing corporations, hospitals, shopkeepers, insurers, energy suppliers and even private citizens, have enforced some form of security, effectively changing its delivery, and overall role. In The Securitization of Society, Marc Schuilenburg establishes a new critical perspective for examining the dynamic nature of security and its governance. Rooted in the works of the French philosophers Michel Foucault, Gilles Deleuze and Gabriel Tarde, this book explores the ongoing structural and cultural changes that have impacted security in Western society from the 19th century to the present. By analyzing the new hybrid of public-private security, this volume provides deep insight into the processes of securitization and modern risk management for the police and judicial authorities as well as other emerging parties. Schuilenburg draws upon four case studies of increased securitization in Europe - monitoring marijuana cultivation, urban intervention teams, road transport crime, and the collective shop ban - in order to raise important questions about citizenship, social order, and the law within this expanding new paradigm. An innovative, interdisciplinary approach to criminological theory that incorporates philosophy, sociology, and political science, The Securitization of Society reveals how security is understood and enacted in urban environments today.

This book addresses the ethics of situational crime prevention. Are situational crime prevention strategies likely to constrain unduly peoples freedom of movement? Do such strategies involve an intrusive scrutiny of peoples everyday activities? Can ethical principles be developed that would help distinguish acceptable from unacceptable forms of intervention? It also examines the place of situational crime prevention within criminology. To what extent does its emergence represent a basic shift in thinking about the nature of crime, and about prospects and strategies for dealing with it? To what extent is crime being treated as a normal risk to be managed? How far does situational crime prevention place responsibility for crime prevention beyond the state apparatus to the organizations and institutions of civil society? What are the social and political implications of doing so? These questions are addressed by twelve distinguished criminologists in the papers which make up the book.

The Culture of Control charts the dramatic changes in crime control and criminal justice that have occurred in Britain and America over the last 25 years. It then explains these transformations by showing how the social organization of late modern society has prompted a series of political and cultural adaptations that alter how governments and citizens think and act in relation to crime. The book presents an original and in-depth analysis of contemporary crime control, revealing its underlying logics and rationalities, and identifying the social relations and cultural sensibilities that have produced this new culture of control. In developing a "history of the present" in the field of crime control, David Garland presents an intertwined history of the welfare state and the criminal justice state, a theory of social and penal change, and an account of how social order is constructed in late modern societies. Drawing on extensive research in the UK and the USA, he shows in detail how the social, economic and cultural forces of the late 20th century have reshaped criminological thought, public policy, and the cultural meaning of crime and criminals. The Culture of Control explains how our responses to crime and our sense of criminal justice came to be so dramatically reconfigured at the end of the 20th century. The shifting policies of crime and punishment, welfare and security - and the changing class, race and gender relations that underpin them - are viewed as aspects of the problem of governing late modern society and creating social order in a rapidly changing social world. Its theoretical scope, empirical range and interpretative insight make this book an indispensable guide to one of the central issues of our time.

Why we punish, who we punish and how we punish are central elements of any discussion of the role of law in modern society.

In this impressive and timely collection, two leading experts on the theory of punishment have selected a range of articles which have made important and influential contributions to the ways in which punishment is understood in contemporary society. The collection is introduced by a lengthy and original discussion of the key concepts of punishment, and each article is prefaced by a short introduction setting out the issues to be discussed.

Throughout the book the aim of the editors is to demonstrate how complex the concept of punishment is, and to illustrate how an understanding of punishment is vitally important for students of law and society.

Esta obra describe los cambios en el control del crimen y justicia criminal producidos en Gran Bretana y Estados Unidos en los ultimos 25 anos. Explica los cambios mostrando como la organizacion social de la modernidad tardia provoca reajustes politicos y culturales que modifican la manera de pensar y reaccionar de los gobiernos y ciudadanos al crimen. David Garland, uno de los especialistas mas distinguidos en sociologia del crimen, presenta un analisis original y a fondo del control de la criminalidad que revela la logica y el tipo de racionalidad que lo guia. Las actitudes sociales y culturales que produjeron esta nueva cultura del control renuncian a la reinsercion a favor de la exclusion permanente de una clase de nuevos 'parias'. La cultura del control muestra hasta que punto la criminalidad es el fiel espejo, de las practicas sociales en un mundo patologicamente consumista y laboralmente precario.

Over the past three decades, the United States has embraced the death penalty with tenacious enthusiasm. While most of those countries whose legal systems and cultures are normally compared to the United States have abolished capital punishment, the United States continues to employ this ultimate tool of punishment. The death penalty has achieved an unparalleled prominence in our public life and left an indelible imprint on our politics and culture. It has also provoked intense scholarly debate, much of it devoted to explaining the roots of American exceptionalism. America's Death Penalty takes a different approach to the issue by examining the historical and theoretical assumptions that have underpinned the discussion of capital punishment in the United States today. At various times the death penalty has been portrayed as an anachronism, an inheritance, or an innovation, with little reflection on the consequences that flow from the choice of words. This volume represents an effort to restore the sense of capital punishment as a question caught up in history. Edited by leading scholars of crime and justice, these original essays pursue different strategies for unsettling the usual terms of the debate. In particular, the authors use comparative and historical investigations of both Europe and America in order to cast fresh light on familiar questions about the meaning of capital punishment. This volume is essential reading for understanding the death penalty in America. Contributors: David Garland, Douglas Hay, Randall McGowen, Michael Meranze, Rebecca McLennan, and Jonathan Simon.

The past 30 years have seen vast changes in our attitudes toward crime. More and more of us live in gated communities; prison populations have skyrocketed; and issues such as racial profiling, community policing, and "zero-tolerance" policies dominate the headlines. How is it that our response to crime and our sense of criminal justice has come to be so dramatically reconfigured? David Garland charts the changes in crime and criminal justice in America and Britain over the past twenty-five years, showing how they have been shaped by two underlying social forces: the distinctive social organization of late modernity and the neoconservative politics that came to dominate the United States and the United Kingdom in the 1980s.
Garland explains how the new policies of crime and punishment, welfare and security--and the changing class, race, and gender relations that underpin them--are linked to the fundamental problems of governing contemporary societies, as states, corporations, and private citizens grapple with a volatile economy and a culture that combines expanded personal freedom with relaxed social controls. It is the risky, unfixed character of modern life that underlies our accelerating concern with control and crime control in particular. It is not just crime that has changed; society has changed as well, and this transformation has reshaped criminological thought, public policy, and the cultural meaning of crime and criminals. David Garland's "The Culture of Control" offers a brilliant guide to this process and its still-reverberating consequences.

This work charts the dramatic changes in crime control and criminal justice that have occurred in Britain and America over the last 25 years. It then explains these transformations by showing how the social organization of late modern society has prompted a series of political and cultural adaptations that alter how governments and citizens think and act in relation to crime. The book presents an in-depth analysis of contemporary crime control, revealing its underlying logics and rationalities, and identifying the social relations and cultural sensibilities that have produced this new culture of control. In developing a "history of the present" in the field of crime control, David Garland presents an intertwined history of the welfare state and the criminal justice state, a theory of social and penal change, and an account of how social order is constructed in late modern societies. Drawing on research in the UK and the USA, he shows in detail how the social, economic and cultural forces of the late 20th century have reshaped criminological thought, public policy, and the cultural meaning of crime and criminals. "The Culture of Control" explains how our responses to crime and our s

In this unique collection, a distinguished group of social theorists reflect upon the ways in which crime and its control feature in the political and cultural landscapes of contemporary societies. The book brings together for the first time some of today's most powerful social analysts in a discussion of the meaning of crime and punishment in late-modern society. The result is a stimulating and provocative volume that will be of equal interest to specialist criminologists and those working in the fields of social and cultural studies.

The U.S. death penalty is a peculiar institution, and a uniquely American one. Despite its comprehensive abolition elsewhere in the Western world, capital punishment continues in dozens of American states- a fact that is frequently discussed but rarely understood. The same puzzlement surrounds the peculiar form that American capital punishment now takes, with its uneven application, its seemingly endless delays, and the uncertainty of its ever being carried out in individual cases, none of which seem conducive to effective crime control or criminal justice. In a brilliantly provocative study, David Garland explains this tenacity and shows how death penalty practice has come to bear the distinctive hallmarks of America's political institutions and cultural conflicts. America's radical federalism and local democracy, as well as its legacy of violence and racism, account for our divergence from the rest of the West. Whereas the elites of other nations were able to impose nationwide abolition from above despite public objections, American elites are unable- and unwilling- to end a punishment that has the support of local majorities and a storied place in popular culture. In the course of hundreds of decisions, federal courts sought to rationalize and civilize an institution that too often resembled a lynching, producing layers of legal process but also delays and reversals. Yet the Supreme Court insists that the issue is to be decided by local political actors and public opinion. So the death penalty continues to respond to popular will, enhancing the power of criminal justice professionals, providing drama for the media, and bringing pleasure to a public audience who consumes its chilling tales. Garland brings a new clarity to our understanding of this peculiar institution- and a new challenge to supporters and opponents alike.

This is an epic science fiction/fantasy comedy about a boy and his professor who travel willy-nilly across time and space in a failed attempt to ''cure the world of all its ills.''
Stories include:
Episode One: 'I'll Teach You ' or 'Box of Nothing'
Episode Two: 'Holy Smoke' or 'The Red-Suited Man'
Episode Three: 'More Edible Than Durable' or 'You Smashed My Monkey '
Episode Four: 'Oh Boy, She Looks Great ' or 'Which Witchway is Which?'
Episode Five: 'Your Separate World Lines' or 'I'm Big and You're Small'
Episode Six: 'Now It's Time To Sing ' or 'Unwanted Noises in the Air'
Episode Seven: 'I Like This Box ' or 'Oh Victim Man '
Episode Eight: 'Oh Dalai' or 'Life is Dukka'
Episode Nine: 'The Traveling Extravaganza' or 'His Name is Bub'
Episode Ten: 'More Dogs For Me?' or 'Knock-a-knock-knuckles'
Episode Eleven: 'You're a Messiah' or 'Buboes in the Lymph Nodes'
Episode Twelve: 'A Box in the Dark' or 'Dead Men Do Not Groan'
Episode Thirteen: 'Is Eloquence a Bauble' or 'Where's My Cyaneus'
Episode Fourteen: 'I Do Not Like the Blackness of Her Nose' or 'The Penguins Laugh at You '
Episode Fifteen: 'The Genius of These Woods' or 'I'm Also Wearing Explosives'
Episode Sixteen: 'Say Jacques ' or 'She's Got Kneepads

This is an epic science fiction/fantasy comedy about a boy and his professor who travel willy-nilly across time and space in a failed attempt to ''cure the world of all its ills.''
Stories include:
Episode One: 'I'll Teach You ' or 'Box of Nothing'
Episode Two: 'Holy Smoke' or 'The Red-Suited Man'
Episode Three: 'More Edible Than Durable' or 'You Smashed My Monkey '
Episode Four: 'Oh Boy, She Looks Great ' or 'Which Witchway is Which?'
Episode Five: 'Your Separate World Lines' or 'I'm Big and You're Small'
Episode Six: 'Now It's Time To Sing ' or 'Unwanted Noises in the Air'
Episode Seven: 'I Like This Box ' or 'Oh Victim Man '
Episode Eight: 'Oh Dalai' or 'Life is Dukka'
Episode Nine: 'The Traveling Extravaganza' or 'His Name is Bub'
Episode Ten: 'More Dogs For Me?' or 'Knock-a-knock-knuckles'
Episode Eleven: 'You're a Messiah' or 'Buboes in the Lymph Nodes'
Episode Twelve: 'A Box in the Dark' or 'Dead Men Do Not Groan'
Episode Thirteen: 'Is Eloquence a Bauble' or 'Where's My Cyaneus'
Episode Fourteen: 'I Do Not Like the Blackness of Her Nose' or 'The Penguins Laugh at You '
Episode Fifteen: 'The Genius of These Woods' or 'I'm Also Wearing Explosives'
Episode Sixteen: 'Say Jacques ' or 'She's Got Kneepads

This is an epic science fiction/fantasy comedy about a boy and his professor who travel willy-nilly across time and space in a failed attempt to ''cure the world of all its ills.''
Stories include:
Episode One: 'I'll Teach You ' or 'Box of Nothing'
Episode Two: 'Holy Smoke' or 'The Red-Suited Man'
Episode Three: 'More Edible Than Durable' or 'You Smashed My Monkey '
Episode Four: 'Oh Boy, She Looks Great ' or 'Which Witchway is Which?'
Episode Five: 'Your Separate World Lines' or 'I'm Big and You're Small'
Episode Six: 'Now It's Time To Sing ' or 'Unwanted Noises in the Air'
Episode Seven: 'I Like This Box ' or 'Oh Victim Man '
Episode Eight: 'Oh Dalai' or 'Life is Dukka'
Episode Nine: 'The Traveling Extravaganza' or 'His Name is Bub'
Episode Ten: 'More Dogs For Me?' or 'Knock-a-knock-knuckles'
Episode Eleven: 'You're a Messiah' or 'Buboes in the Lymph Nodes'
Episode Twelve: 'A Box in the Dark' or 'Dead Men Do Not Groan'
Episode Thirteen: 'Is Eloquence a Bauble' or 'Where's My Cyaneus'
Episode Fourteen: 'I Do Not Like the Blackness of Her Nose' or 'The Penguins Laugh at You '
Episode Fifteen: 'The Genius of These Woods' or 'I'm Also Wearing Explosives'
Episode Sixteen: 'Say Jacques ' or 'She's Got Kneepads

Situational crime prevention has drawn increasing interest in recent years, yet the debate has looked mainly at whether it 'works' to prevent crime. Little attention has been paid to how it alters conceptions and strategies of crime prevention in modern society, and to the ethical questions concerning its potential impact on freedom and privacy. This volume aims to address the ethics of situational crime prevention. Are situational crime prevention strategies likely to constrain unduly people's freedom of movement? Do such strategies involve an intrusive scrutiny of people's everyday activities? Can ethical principles be developed that would help distinguish acceptable from unacceptable forms of intervention? The second issue concerns the place of situational crime prevention within criminology. To what extent does its emergence represent a basic shift in thinking about the nature of crime, and about prospects and strategies for dealing with it? To what extent is crime being treated as a 'normal' risk to be managed? How far does situational crime prevention place responsibility for crime prevention beyond the state apparatus to the organisations and institutions of civil society? What are the social and political implications of doing so?